Exodus 14:10-15:1

Ezekiel 36:24-28

Romans 6:3-11

MATTHEW 28:1-10

The Great Vigil of Easter 2006

 

Baptism and Easter

 

Last summer, my colleague, Fr. Derek, shared with a bunch of us the story of the most memorable Easter Vigil of his life.

 

He had prepared a young woman for baptism as an adult at the Great Vigil of Easter.  Let’s call her Diana.  The baptismal vows are said themselves by adults (and older children), as we will shortly experience.  The second three vows involve turning to Jesus Christ and accepting him as Savior and Lord.  The first three vows involve renouncing evil in all its forms.

 

So, the very first vow of all is, “Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?” to which Diana replied [loud voice], “I most certainly do!”

 

She made quite an impression.  Most of the congregation did not know her story when they heard her vows.  After she was baptized, after the service, she shared with people how much being baptized meant to her, and they got down on their knees and thanked God.  This is her story.  I have edited it to maintain a “PG” rating for this sermon.

 

Diana was raised from birth in a Satanic cult.  That’s a cult which worships the devil.  She was raised to be what such cults call a “breeder.”  I’m editing out exactly what that means for such a cult.  Adults can ask me later if they wish.

 

She was kept captive by this cult, somewhere in North Carolina, until she managed to escape as a young adult.  She made it to a shelter for abused women (which like all such shelters, is in a secure, undisclosed location).  She also entered the federal government’s witness protection program because the cult, among other things, was involved in drug smuggling.

 

She was kept safe. She went through very major psychotherapy.  And she started seeking a church.

 

She called 14 churches and asked, “How do I become a Christian?”  They, perhaps, were not used to adults who were not already Christians.  Fr. Derek’s church was the fifteenth church she called.  He invited her, welcomed her, and invited her to prepare for baptism as an adult.

 

She was very clear about what those vows mean.  She had seen up close what “the spiritual forces of wickedness that rebel against God,” “the evil powers of this world which corrupt and destroy the creatures of God” and “the sinful desires that draw a person from the love of God” could do to a person.

 

She deeply wanted to be a Christian, to be part of the community of faith, and to be fully under the protection of Jesus Christ.  When Fr. Derek started to explain the part of the baptismal rite which involves the anointing of the newly baptized person’s forehead with holy oil with the sign of the cross, she interrupted and said, “You know we can see that.”

 

“What?” he said.

 

“We – they – people in Satanic cults can see the sign of the cross on the foreheads of Christians, no matter how long ago they’ve been baptized.  It stays there.  We – they – avoid them.  You know the kids whose pictures you see on milk cartons?  A lot of them did not have that protection and were grabbed by the kind of people who held me prisoner,” she concluded.

 

Fr. Derek had explained that being baptized “in the Name of” means “under the protection of.”  “Yes, I know that,” she replied.

 

Diana told Fr. Derek that when she was seven years old, her cult asked a neighbor to be a one-time emergency baby-sitter for her at the neighbor’s home.  Unknown to the cult members, the neighbor was a Christian.  The neighbor asked little Diana, “Do you know that Jesus loves you?”  And in the brief time she served as Diana’s baby-sitter, she taught Diana that song: [I sing, and some people sing with me.]

 

      “Jesus loves me, this I know, for the Bible tells me so.

       Little ones to him belong, they are weak but he is strong.

       Yes, Jesus loves me! Yes, Jesus loves me!

       Yes, Jesus loves me! The Bible tells me so!”

 

      “Jesus loves me! He who died, heaven’s gate to open wide;

       He will wash away my sin, let his little child come in.

       Yes, Jesus loves me! Yes, Jesus loves me!

       Yes, Jesus loves me! The Bible tells me so.”

 

      “Jesus, take this heart of mine, make it pure and wholly thine;

       On the cross you died for me, I will try to live for thee.

       Yes, Jesus loves me! Yes, Jesus loves me!

       Yes, Jesus loves me! The Bible tells me so.”

 

When the cult members found out that her emergency baby-sitter was a Christian, they made sure they never let Diana near the woman again.  But it was too late!  Diana had been introduced to Jesus by someone who loved him – and truly loved her.

 

On the night of her baptism, Diana told the church that she had been holding onto “Jesus loves me” ever since she was seven.  Until she came to church, that’s all she had: that song was “her life raft”, she said.

 

Jesus had been holding onto her all those years, too.  And he continued to.  Today, Diana is healed, happily married and living in Virginia.  It could have been very different.

 

I tell this story to remind all of us of the importance of Christian faith, of Christian communities and of Easter.  Easter is not about Spring, bunny rabbits and chocolate eggs.  Easter is about the decisive defeat of evil by the life, death and resurrection of Jesus the Christ.  The struggle of love against hate, forgiveness against sin, life against death is not over yet – far from it.  But the decisive battle, the one that turned the tide, the one that gives assurance of ultimate victory, has been won.  That is what we celebrate this most holy night.

 

But we also recognize that we have a responsibility to take up the weapons of the Spirit, the implements of faith, hope and love, to participate as Christ’s assistants in the liberation of the world.  Baptism is not an empty ceremony.  It is an incorporation into the community of those who have said “yes” to Jesus in whatever branch of the Christian faith they are – Roman Catholic, Baptist, Episcopalian/Anglican, to name just three.  It is putting ourselves and those whom we sponsor under the protection of Christ from all manner of spiritual threats.  And it is enlistment in the army of the Lord’s love to liberate the world from suffering, servitude and sin.

 

“Sinful desires” are real; that is why we must renounce them.  The “evil powers of this world” are real; that is why we must renounce them.  And yes, “Satan and all the spiritual forces of wickedness that rebel against God” are real; that is why we must renounce them.

 

Just ask Diana.

 

And yes, Jesus took a lot of pains to become our Savior, to offer us a way up and a way out in a world in which evil is all too real a presence.  If we think we can take on evil by ourselves without God’s help, we are seriously deluded.  Jesus can save us, including from fates worse than death.

 

Thank God, Jesus is the Savior.  Thank God, we can trust his grace and love.  Please God, may we all follow him as our Lord, and spread the love of God which overflows our hearts into a world which needs it so much.

 

We may never know how much good we can do or have done until our Lord finally tells us.  Our mission may be headline-making, or it may be as simple as telling a child in one brief encounter, “Do you know Jesus loves you?”

 

The Rev. Francis A. Hubbard

 

St. Barnabas Episcopal Church

Monmouth Junction, New Jersey

April 15, 2006