All
Saints’ Day, 2004
Ecclesiasticus
44:1-10, 13-14
Psalm
149:1-4
Revelation
7:2-4, 9-17
MATTHEW
5:1-12
Today is All
Saints’ Day, which happens to be, this year, the only day between two major American
cultural events: Halloween and Election Day.
Both of those days, we can say, in many ways are possible because
of this one, which in the Church’s teaching looms larger than either.
Huh?
Halloween
literally means the Eve of All Hallow’s Day – All Saints’ Day. Ancient pagan peoples had a day to remember
– and seek to appease – the dead at a time of the year in the Northern
Hemisphere when the hours of darkness exceeded and started to dominate the
hours of light. The Christian Church
chose to celebrate a Major Feast commemorating all the faithful departed at
that time of year, on November 1, celebrating God’s rule over life and death
and God’s loving invitation to eternal life to all the faithful
departed. Halloween – a day some mark
as recognizing sinister and/or pagan spiritual forces while more celebrate as
simply a day for dressing up, pretending and partying – was supposed to
be in the shadow of All Saints’ Day.
Creepiness has
become a major industry in America, between costumes and movies and themed TV
shows. Some people take the day way too
seriously and dabble (or plunge) into the spiritually dangerous realm of the
occult. For most, it’s an innocuous
time for decorating and “trick or treating”.
But far too many miss or are unaware of the serious and joyous message
of All Saints’ Day: that even and especially faithful Christians who have
endured what John of Patmos calls “the great ordeal” are welcomed by God to
life beyond this life – glorious new
heavenly life which is wonderful literally beyond our imagination.
That’s not
pretend; that’s for real.
O.K., so what
does All Saints’ Day have to do with Election Day?
All Saints’ Day
celebrates all the saints in the original, biblical sense of the term
(as St. Paul used it): all the faithful in Christ, famous, obscure and
unknown. Not just the “Hall of Famers”
like the Blessed Virgin Mary, Peter, Paul and the rest, but the vast crowd of
believers from their time right up to our own time. Christianity teaches that all the faithful are unique and
precious – indeed that all people are unique and precious. It says in Genesis that all human beings,
male and female, are made in the image of God.
That’s radically different from ancient pagan teachings, and establishes
the basic worth and dignity of each and every human being.
-2-
Granted, it took
a long, long time for the meaning of those words to sink in – and in some
places they haven’t yet – but I cannot imagine the words “We hold these truths
to be self-evident, that all men are created equal” without those words
from the Bible, and the teaching of the Christian Church, serving as their
foundation.
From Genesis to
St. Paul to the Christian Church to Thomas Jefferson to Election Day, 2004:
connect the dots. The link is there:
the ultimate worth to God of each and every person makes democracy possible
to imagine, and indeed theologically mandatory until the return of
Christ as King on earth.
Today at this
service we also celebrate the eve of “All Souls’ Day”, the day the Church remembers
all those who have died. We
remember them in the sure knowledge of God’s care for all of the departed, in
accordance with God’s will, regardless of their faith or lack of it. Only God fully knows each human heart, so we
commit each person, Christian or not, to God’s eternal care in whatever way God
sees fit, thanking God for creating each and all of us and for giving all
people freedom to do good or to do ill.
God will reward or punish people as God sees fit.
In that humble and
inclusive spirit we tonight remember all those who have died in the
conflicts in Iraq and Afghanistan, remembering by name those American military
personnel who were from New Jersey and observing moments of silence in memory
of all American military personnel killed in the wars (whose names are
posted in the Welcoming Area), and then in memory of all persons,
civilian and military, from whatever country, all of whose names we do not
know but all of whom are precious to God, who created them.
Human life is
precious. I pray that out of these
ordeals in these countries true peace with justice may emerge in which there is
freedom, and reverence for the lives of all.
That would make these painful losses far easier to bear.
In the meantime,
we remember with sorrow and respect all those who will not live to see such a
day. May we, here, be inspired by the
best people who have gone before us in whatever walks of life or circumstances
they found themselves, and especially those of the Household of Faith, that we
may offer our best to the glory of God and the well-being of others, and
be saints of God in our time.
The
Rev. Francis A. Hubbard
St.
Barnabas Episcopal Church
Monmouth
Junction, N.J.